How can a man know what is good or best for him, and yet chronically fail to act upon his knowledge?



Profession: Philosopher
Nationality: Greek

Some suggestions for you :

Anyone can become angry - that is easy. But to be angry with the right person, to the right degree, at the right time, for the right purpose, and in the right way - this is not easy.

To feel these feelings at the right time, on the right occasion, towards the right people, for the right purpose and in the right manner, is to feel the best amount of them, which is the mean amount - and the best amount is of course the mark of virtue.

We shall learn the qualities of governments in the same way as we learn the qualities of individuals, since they are revealed in their deliberate acts of choice; and these are determined by the end that inspires them.

Poetry is finer and more philosophical than history; for poetry expresses the universal, and history only the particular.

Among people lacking self-restraint, those apt to be impulsive40 are better than those who are in possession of an argument [logos] but do not abide by it.

The proud man, then, is an extreme in respect of the greatness of his claims, but a mean in respect of the rightness of them; for he claims what is accordance with his merits, while the others go to excess or fall short.

We acquire a particular quality by acting in a particular way.

Without friends, no one would want to live, even if he had all other goods.

The student of politics must study the soul.

To say this, however, is not to claim that it was the object of theoretical study.

Comedy has had no history, because it was not at first treated seriously.

Nobody will be afraid who believes nothing can happen to him.

Happiness does not consist in pastimes and amusements but in virtuous activities.

No more will there be any difference between 'the ideal good' and 'good' in so far as both are good.