The object of the superior man is truth.

Click here!


Profession: Philosopher
Nationality: Chinese

Some suggestions for you :

To go too far is as bad as to fall short.

The Master said, 'Respectfulness, without the rules of propriety, becomes laborious bustle; carefulness, without the rules of propriety, becomes timidity; boldness, without the rules of propriety, becomes insubordination; straightforwardness, without the rules of propriety, becomes rudeness.

Only the wisest and stupidest of men never change.

When a person should be spoken with, and you don't speak with them, you lose them. When a person shouldn't be spoken with and you speak to them, you waste your breath. The wise do not lose people, nor do they waste their breath.

You will never know how sharp a sword is unless it's drawn from its sheath.

If you are the smartest person in the room, then you are in the wrong room.

Act with kindness, but do not expect gratitude.

To study and constantly, is this not a pleasure? To have friends come from far away places, is this not a joy? If people do not recognize your worth, but this does not worry you, are you not a true gentleman?

When the Master entered the great temple he asked about everything. Someone said, ‘Who will say that this son of the man of Zou knows about ritual? When he enters the temple, he asks about everything'. The Master heard of it and said, ‘This is the ritual'.

To be able under all circumstances to practice five things constitutes perfect virtue; these five things are gravity, generosity of soul, sincerity, earnestness and kindness.

You are what you think.

The superior man has a dignified ease without pride. The mean man has pride without a dignified ease.

Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole kingdom was made tranquil and happy.

There are some with whom we may study in common, but we shall find them unable to go along with us to principles. Perhaps we may go on with them to principles, but we shall find them unable to get established in those along with us. Or if we may get so established along with them, we shall find them unable to weigh occurring events along with us.