The highest to which man can attain is wonder; and if the prime phenomenon makes him wonder, let him be content; nothing higher can it give him, and nothing further should he seek for behind it; here is the limit.

Alan Watts

Alan Watts

Profession: Philosopher
Nationality: American

Some suggestions for you :

Being high on LSD and drunk on bourbon. True, no one in either state should drive a car, but neither should one drive while reading a book, playing a violin, or making love.

Life exists only at this very moment, and in this moment it is infinite and eternal. For the present moment is infinitely small; before we can measure it, it has gone, and yet it exists forever. . . . You may believe yourself out of harmony with life and its eternal Now; but you cannot be, for you are life and exist Now.—from Become What You Are.

You may think there's no point in singing unless you are good at it, but that is like saying there is no point in doing anything at all unless you are particularly gifted at it, which is ridiculous.

This is the situation of everyone who feels that life is a problem to be solved. Whether you seek to solve that problem through psychoanalysis, integration, salvation, or buddhahood, you define yourself in a certain way when you see life as a problem to be solved.

Genuine love comes from knowledge, not from a sense of duty or guilt.

To practice with an end in view is to have one eye on the practice and the other on the end, which is lack of concentration, lack of sincerity.

When life is empty, with respect to the past, and aimless, with respect to the future, the vacuum is filled by the present - normally reduced to a hairline, a split second in which there is no time for anything to happen.

The five colours will blind a man's sight. The five sounds will deaden a mans hearing. The five tastes will spoil a man's palate. Chasing and hunting will drive a man wild. Things hard to get will do harm to a man's conduct. Therefore the sage makes provision for the stomach and not for the eye.

In knowing the world we humanize it, and if, as we discover it, we are astonished at its dimensions and its complexity, we should be just as astonished that we have the brains to perceive it.

Other people teach us who we are. Their attitudes to us are the mirror in which we learn to see ourselves, but the mirror is distorted. We are, perhaps, rather dimly aware of the immense power of our social enviornment.

The less I preach, the more likely I am to be heard.

Problems that remain persistently insoluble should always be suspected as questions asked in the wrong way, like the problem of cause and effect. Make a spurious division of one process into two, forget that you have done it, and then puzzle for centuries as to how the two get together.

But to me nothing - the negative, the empty - is exceedingly powerful.

This is not a philosophy of not looking where one is going; it is a philosophy of not making where one is going so much more important than where one is that there will be no point in going.