A situation is always comic if it participates simultaneously in two series of events which are absolutely independent of each other, and if it can be interpreted in two quite different meanings.
Some other faculty than the intellect is necessary for the apprehension of reality.
The major task of the twentieth century will be to explore the unconscious, to investigate the subsoil of the mind.
When we make the cerebral state the beginning of an action, and in no sense the condition of a perception, we place the perceived images of things outside the image of our body, and thus replace perception within the things themselves.
For life is tendency, and the essence of a tendency is to develop in the form of a sheaf, creating, by its very growth, divergent directions among which its impetus is divided.
The only cure for vanity is laughter, and the only fault that is laughable is vanity.
To perceive means to immobilize... we seize, in the act of perception, something which outruns perception itself.
In just the same way the thousands of successive positions of a runner are contracted into one sole symbolic attitude, which our eye perceives, which art reproduces, and which becomes for everyone the image of a man who runs.
There is nothing in philosophy which could not be said in everyday language.
You will obtain a vision of matter that is perhaps fatiguing for your imagination, but pure and stripped of what the requirements of life make you add to it in external perception.
Intelligence is the faculty of making artificial objects, especially tools to make tools.
An absolute can only be given in an intuition, while all the rest has to do with analysis.
I cannot escape the objection that there is no state of mind, however simple, that does not change every moment.
Genius is that which forces the inertia of humanity to learn.
To exist is to change; to change is to mature; to mature is to create oneself endlessly.
Instinct perfected is a faculty of using and even constructing organized instruments; intelligence perfected is the faculty of making and using unorganized instruments.
I see plainly how external images influence the image that I call my body: they transmit movement to it.
The present contains nothing more than the past, and what is found in the effect was already in the cause.
And I also see how this body influences external images: it gives back movement to them.
We regard intelligence as man's main characteristic and we know that there is no superiority which intelligence cannot confer on us, no inferiority for which it cannot compensate.
Wherever anything lives, there is, open somewhere, a register in which time is being inscribed.
There is no greater joy than that of feeling oneself a creator. The triumph of life is expressed by creation.
Life does not proceed by the association and addition of elements, but by dissociation and division.
Homo sapiens, the only creature endowed with reason, is also the only creature to pin its existence on things unreasonable.
In laughter we always find an unavowed intention to humiliate and consequently to correct our neighbour.
In its entirety, probably, it follows us at every instant; all that we have felt, thought and willed from our earliest infancy is there, leaning over the present which is about to join it, pressing against the portals of consciousness that would fain leave it outside.
Spirit borrows from matter the perceptions on which it feeds and restores them to matter in the form of movements which it has stamped with its own freedom.